Leviticus 26:40-45
“If they shall confess their iniquity... then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.”
King James Version
Before Israel ever entered the land, the Torah wrote the whole cycle in advance: sin, exile among enemies — then 'if they shall confess their iniquity… I will remember my covenant.' Every later restoration prophecy is an appeal to this clause; Daniel's exile prayer (Dan. 9:4-19) executes it verbatim.
Fulfillment References
Daniel 9:4-19 Nehemiah 1:8-9 Ezra 1:1-4
How Traditions Read This Prophecy
Apostolic (Oneness) PentecostalThe pattern of Acts 2:38 in seed form: judgment stated, repentance invited, covenant mercy guaranteed on the far side of confession — God's terms never changed.
JewishThe theological foundation of teshuvah and of the Yom Kippur liturgy; the covenant sleeps in exile but never dies (v.44 — 'I will not cast them away').
CatholicThe economy of repentance and restoration written into the covenant itself — grace anticipated within the law.
ProtestantWritten before the monarchy existed, this text predicted exile and conditional return — then history ran the script twice (Babylon, and the long diaspora).
AcademicLeviticus 26 parallels ancient Near Eastern treaty blessing/curse formulae; vv.40-45's restoration coda is the hinge on which exilic hope (Daniel 9, Nehemiah 1) explicitly turns.
Scholarship & Sources
Daniel 9 and Nehemiah 1 both quote this passage's logic — inner-biblical exegesis treated in Michael Fishbane, Biblical Interpretation in Ancient Israel; treaty parallels in standard Leviticus commentary (Milgrom, AB).
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Bible Prophecy Explorer · based on J. Barton Payne’s Encyclopedia of Biblical Prophecy catalogue · an openly Apostolic (Oneness) Pentecostal study resource — all traditions presented fairly. Pastor: C. Myles Young, PhD · Bishop: Nathaniel J. Wilson, Ed.D.