Israel

Jeremiah 31:1-14

Jeremiah · ~600 BC · Status: Disputed · Evidence weight: 60%
“At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.”
King James Version

The New Covenant formula 'I will be their God and they will be my people' applied to all Israel's families at the restoration.

Fulfillment References

Mark 10:45 Hebrews 8:10

How Traditions Read This Prophecy

Apostolic (Oneness) Pentecostal'I have loved thee with an everlasting love' (v. 3) — the heart of the chapter that gives us the new covenant (31:31). God gathers His people 'from the north,' ransoms Jacob, turns mourning to joy. The everlasting love that gathers and ransoms is fulfilled in the Lord Jesus, who gave Himself a ransom (Mark 10:45); the God who loves Israel with everlasting love is God come in flesh to redeem.
JewishGod's everlasting love for Israel — regathering them from the north with weeping turned to joy, ransoming and satisfying them; tender restoration before the new-covenant oracle.
CatholicGod's everlasting love and the regathering of His people, fulfilled in Christ's ransom and the new covenant.
ProtestantThe everlasting love of God, the ransom of His people in Christ (Mark 10:45), framing the new covenant of Jeremiah 31:31.
AcademicThe opening of Jeremiah's Book of Consolation; 'everlasting love,' regathering, and reversal of grief lead to the new-covenant climax.
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Bible Prophecy Explorer · based on J. Barton Payne’s Encyclopedia of Biblical Prophecy catalogue · an openly Apostolic (Oneness) Pentecostal study resource — all traditions presented fairly. Pastor: C. Myles Young, PhD · Bishop: Nathaniel J. Wilson, Ed.D.