Messianic · Hebrews catena — Creator unchanging
Hebrews 1:10-12
David · ~1000 BC · Status: Fulfilled · Confidence: 90%
“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment;”
King James Version · the opening — all 3 verses are below
Hebrews applies Psalm 102:25-27 — 'Thou, Lord, in the beginning hast laid the foundation of the earth… thou art the same' — to the Son: the psalm's address to YHWH the Creator is spoken of Christ.
Read the whole passage — all 3 verses (KJV)
1:10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
1:11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
1:12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Fulfillment References
Psalm 102:25-27 John 1:3 Colossians 1:16-17 Hebrews 13:8
How Traditions Read This Prophecy
Apostolic (Oneness) PentecostalThere is one Creator (Isa. 44:24 — 'I am the LORD… that stretcheth forth the heavens alone'); Hebrews predicates that Creator-text of the Son because the Son is God expressed — the invisible God out-raying in creative action — 'Jesus Christ the same yesterday, and to day, and for ever.'
JewishPsalm 102 is an afflicted man's prayer contrasting human transience with the eternal Creator; it addresses God, not a messiah.
CatholicThe Son is the eternal Word through whom all things were made; the psalm's Creator-language belongs to Him by nature.
ProtestantPerhaps the boldest citation in the catena: an unambiguous YHWH-Creator text predicated of Jesus.
DispensationalThe unchanging Creator guarantees every unfulfilled covenant promise; heaven and earth change, His word does not.
AcademicThe LXX of Ps. 102 (101):23-25 introduces a dialogue that makes 'Lord' addressable to a second figure — the likely exegetical doorway for Hebrews' application.
Scholarship & Sources
The LXX 'dialogue' reading is analyzed in Bruce (Hebrews, NICNT) and in George Guthrie's contribution to the Commentary on the NT Use of the OT (Beale & Carson, eds.); on the Son as God expressed in creation (Heb. 1:1-3), N. J. Wilson, Apostolic Pentecostal Theology.
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