Israel · Israel's Future Salvation

Romans 11:25-26

Paul · ~57 AD · Status: Future · Confidence: 73%
“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”
King James Version · the opening — all 2 verses are below
More of Romans 11 on this siteRomans 11:11-15 · Romans 11:25-27

The mystery of Israel's partial hardening until the Gentile fullness arrives, then all Israel saved.

Read the whole passage — all 2 verses (KJV)

11:25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

11:26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Fulfillment References

Zechariah 12:10 Isaiah 59:20-21

How Traditions Read This Prophecy

JewishPaul's statement is debated in Jewish-Christian dialogue. His 'all Israel' promise is viewed by some Jewish scholars as affirming a special covenant path for Jews.
CatholicDogmatic: a future conversion of Israel precedes the Parousia. The Catechism affirms this. The Church prays for this explicitly in the Good Friday liturgy.
ProtestantA future national turning of Israel to Christ. The olive tree metaphor (Rom 11:17-24) is the foundation of covenant theology's view of Israel.
DispensationalThe most explicit NT prophecy of Israel's future national salvation — fulfilled in the tribulation and at the Second Coming.
AcademicPaul's 'mystery' disclosure is a key NT eschatological passage. Debate centers on whether 'all Israel' means national Israel or the full elect (Calvin). The dative 'in this way' (houtōs) is grammatically contested.
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