Israel

Isaiah 48:1-22

Isaiah · ~700 BC · Status: Fulfilled · Confidence: 65%
“Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.”
King James Version · the opening of the passage — the whole of it is condensed below
This prophecy turns at 48:17v1-11 Israel rebuked as obstinate, an iron sinew; v17 'Thus saith the LORD, thy Redeemer' turns, and v20 is the release - 'Go ye forth of Babylon, flee ye from the Chaldeans'. Ends on the same coda as Isaiah 57 - 'no peace unto the wicked'.

God as the eternal First and Last speaking to his people, the title Christ claimed for himself in Revelation.

The prophecy, condensed

Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another. thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob. There is no peace, saith the LORD, unto the wicked.
Isaiah 48:1-22 · King James Version · condensed from 627 words · every cut marked …
Read the full prophecy — all 22 verses

48:1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

48:2For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

48:3I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

48:4Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

48:5I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.

48:6Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

48:7They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

48:8Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

48:9For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

48:10Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

48:11For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

48:12Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

48:13Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

48:14All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

48:15I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

48:16Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

48:17Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

48:18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

48:19Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

48:20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.

48:21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

48:22There is no peace, saith the LORD, unto the wicked.

Fulfillment References

Revelation 1:17 Revelation 22:13 John 8:58

How Traditions Read This Prophecy

Apostolic (Oneness) PentecostalTwo pillars here. First, 'I am he; I am the first, I also am the last' (v. 12) — the LORD's self-title, claimed by the Lord Jesus, 'the first and the last' (Rev. 1:17; 22:13). Second, the mysterious v. 16: 'the Lord GOD, and his Spirit, hath sent me' — the LORD, His Spirit, and the Sent One named together, yet the one God acting; the apostolic reading hears the Father, the Spirit, and the Son who would come in flesh — not three Gods, but the one God in self-revelation.
JewishGod's rebuke of stubborn Israel and His pledge to act 'for my name's sake'; the emphatic monotheism ('first and last') and His sole foreknowledge.
CatholicThe sole eternal God ('first and last') and, in v. 16, a text the Fathers read of the triune sending; redemption for God's name's sake.
ProtestantThe LORD as first and last (applied to Christ in Revelation); v. 16's 'the Lord GOD and his Spirit hath sent me' read trinitarianly by many.
AcademicDeutero-Isaiah's argument-from-prophecy and exclusive monotheism; v. 16's speaker and its triadic naming are much discussed.
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